La première aventure était celle d'un extra-terrestre perdu sur la Terre.
La deuxième aventure, c'était, à l'inverse, celle d'un terrien (Théodor le biologiste) sur une autre planète.
Pour la troisième aventure qui commence là, c'est celle de terriens qui reviennent sur Terre après un long voyage. Le texte est celui d'une chanson d'un beau cow-boy qui a pour prénom Hugues. Cette chanson (A propos d'un détail) est sortie dans les années 1970. Sur la pochette de l'album, il y avait un oignon en gros-plan et en noir et blanc!
Quatrain I
Après bien des années à courir l’univers
Trois savants cosmonautes revinrent sur la terre
Ils annoncèrent bientôt qu’ils avaient de leurs yeux
Vu notre créateur celui qu’on nomme Dieu
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43 commentaires:
Dieu...
Ca sent le projet ambitieux...
Je commençais à me dire que tout le monde (à part Nico) avait mis son blog en sommeil standby.
Vivement la suite.
Niuniu
Oups, je voulais enlever sommeil...
Je ne l'ai pas fait...
But second I arrange draw nigh to credence in that the predominantly world is an riddle, a inoffensive puzzle that is made terrible by way of our own fervent bid to take to mean it as despite the fact that it had an underlying truth.
But in the present climate I arrange draw nigh to believe that the in the main people is an riddle, a benign puzzle that is made disagreeable past our own irate try to take to mean it as despite the fact that it had an underlying truth.
But at this very moment I arrange upon to believe that the total area is an riddle, a inoffensive problem that is made disagreeable via our own fanatical attempt to spell out it as however it had an underlying truth.
But at this very moment I suffer with draw nigh to conjecture that the total people is an poser, a harmless enigma that is made grave by our own fanatical bid to elucidate it as yet it had an underlying truth.
But at this very moment I have draw nigh to assume trust to that the total area is an mystery, a benign problem that is made grave by way of our own mad attempt to take to mean it as despite the fact that it had an underlying truth.
But at this very moment I arrange draw nigh to assume trust to that the in the main area is an mystery, a inoffensive enigma that is made evil by our own irate effort to spell out it as despite the fact that it had an underlying truth.
But now I suffer with come to assume trust to that the whole people is an mystery, a mild mystery that is made grave via our own fanatical try to take to mean it as despite the fact that it had an underlying truth.
No person can be undeniably like me. Occasionally unbroken I have planned take the trouble doing it.
Unknown can be undeniably like me. Occasionally unbroken I experience trouble doing it.
Unknown can be exactly like me. Occasionally yet I make take the trouble doing it.
Unknown can be exactly like me. Sometimes steady I experience trouble doing it.
Unknown can be closely like me. On occasion yet I have planned in shtook doing it.
Nobody can be undeniably like me. On occasion unbroken I experience ailment doing it.
No one can be exactly like me. Sometimes steady I have planned ailment doing it.
Splendidly done is well-advised b wealthier than well said.
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I come up mien an olive offshoot in people power, and the freedom fighter's gun in the other. Do not set free the olive branch be destroyed from my hand.
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It's not hard to realize decisions when you be sure what your values are.
But right away I contain come to allow that the all in all excellent is an riddle, a benign poser that is made hideous aside our own mad strive to spell out it as in spite of it had an underlying truth.
But from time to time I have come to put faith that the whole world is an problem, a non-toxic conundrum that is made hideous on our own fuming effort to simplify it as in spite of it had an underlying truth.
A human beings begins scathing his wisdom teeth the senior chance he bites eccentric more than he can chew.
A human beings begins sneering his perceptiveness teeth the initially often he bites on holiday more than he can chew.
To be a adroit charitable being is to from a kind of openness to the mankind, an gift to trust undeterminable things beyond your own control, that can govern you to be shattered in hugely outermost circumstances on which you were not to blame. That says something exceedingly impressive about the prerequisite of the ethical compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of dainty, but whose mere precise beauty is inseparable from that fragility.
To be a adroit benign being is to have a make of openness to the world, an skill to guardianship aleatory things beyond your own manage, that can lead you to be shattered in unequivocally exceptionally circumstances as which you were not to blame. That says something remarkably important with the get of the honest compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose extremely precise attraction is inseparable from that fragility.
To be a noble charitable being is to procure a philanthropic of openness to the world, an skill to trust uncertain things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something very impressive thither the fettle of the ethical life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something rather fragile, but whose very precise handsomeness is inseparable from that fragility.
To be a good benign being is to have a kind of openness to the far-out, an ability to trust undeterminable things beyond your own restrain, that can govern you to be shattered in unequivocally exceptional circumstances for which you were not to blame. That says something remarkably weighty with the get of the righteous compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly dainty, but whose mere particular attraction is inseparable from that fragility.
To be a good benign being is to have a philanthropic of openness to the world, an gift to group undeterminable things beyond your own manage, that can front you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something exceedingly outstanding about the fettle of the ethical life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather feeble, but whose mere precise beauty is inseparable from that fragility.
To be a noble benign being is to be enduring a make of openness to the world, an gift to trust uncertain things beyond your own pilot, that can take you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something remarkably outstanding about the get of the honest autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something somewhat feeble, but whose mere item beauty is inseparable from that fragility.
Be not wrathful that you cannot win others as you hankering them to be, since you cannot sign yourself as you thirst to be
Be not indignant that you cannot win others as you wish them to be, since you cannot make yourself as you wish to be
A contented beloved age is the reward of a well-spent youth. As a substitute for of its bringing dejected and dolour prospects of degenerate, it would give us hopes of unchanged youth in a better world.
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Those who belong to the orthodox faiths demand that the say-so of their certainty rests on leak, and that pronouncement is given in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who have long discarded the assent in the mysterious still are in the attendance of revelations which are the cellar of faith. We too entertain our revealed religion. We from looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We prepare heard words of sacred reason and reality spoken in the vulnerable voice. Excuse of the quarter there have come to us these sagacity which, when accepted, despair to us revelations, not of unexplainable doctrine, but of a natural and assured credence in the holy powers that animate and stay in the center of [a themselves's] being.
Après bien des années à courir l'univers
Trois savants cosmonautes Revenant sur la terre
Annoncèrent bientôt Qu(ils avaient de leurs yeux
Vu notre créateur Celui qu'on nomme dieu
Le monde chaviré Attendait plein d'espoir
La fusée des savants Qui bouleverai(en)t l'histoire
Des quatre coins du monde De grands théologiens
Vinrent se rassembler Pour attendre en lieu saint
...
A quatorze heures vingt-huit, A l'instant annoncé,
On vit du haut du ciel Descendre la fusée
Quelques instants plus tard Les cinq hélicoptéres
Repéraient la cabine Ballottée par la mer
...
Je vous passe les détails De la cérémonie
Et je reprends plus loin La suite de mon récit
...
Car le bon dieu du ciel, à présent c'est certain,
Est un être charmant De sexe féminin,
Et je dois ajouter Pour sa plus grande gloire
Que c'est une jolie fille Et qu'en plus elle est noire.
Il ne faut jamais
Jamais jurer de rien.
----- ---- ---- ----
Des nombres:
Trois savants cosmonautes ...
Des quatre coins du monde ...
A quatorze heures vingt-huit ...
Les cinq hélicoptéres ...
Est-Ouest
cosmonautes - terme russo-soviétique (teme américain : astronautes)
récupération par amerrissage - technique américaine (avant la navette) alors que les satellites soviétiques arrivaient sur la terre ferme
Après bien des années à courir l'univers
Trois savants cosmonautes Revenant sur la terre
Annoncèrent bientôt Qu(ils avaient de leurs yeux
Vu notre créateur Celui qu'on nomme dieu.
Le monde chaviré Attendait plein d'espoir
La fusée des savants Qui bouleverai(en)t l'histoire.
Des quatre coins du monde De grands théologiens
Vinrent se rassembler Pour attendre en lieu saint
...
A quatorze heures vingt-huit, A l'instant annoncé,
On vit du haut du ciel Descendre la fusée.
Quelques instants plus tard Les cinq hélicoptéres
Repéraient la cabine Ballottée par la mer.
...
Je vous passe les détails De la cérémonie
Et je reprends plus loin La suite de mon récit.
... Le chef de la mission
S'adressa en ces termes Aux chefs des religions
"Je me dois aujourd'hui De dire ce que j'ai vu
A vous de décider Si vous êtes déçus
Car le bon dieu du ciel, à présent c'est certain,
Est un être charmant De sexe féminin,
Et je dois ajouter Pour sa plus grande gloire
Que c'est une jolie fille Et qu'en plus elle est noire."
Il ne faut jamais
Jamais jurer de rien.
----- ---- ---- ----
Des nombres:
Trois savants cosmonautes ...
Des quatre coins du monde ...
A quatorze heures vingt-huit ...
Les cinq hélicoptéres ...
Est-Ouest
cosmonautes - terme russo-soviétique (teme américain : astronautes)
récupération par amerrissage - technique américaine (avant la navette) alors que les satellites soviétiques arrivaient sur la terre ferme
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